St. Matthews Episcopal Church

Episcopal Church in Snellville, GA

St. Matthew’s strives to be a welcoming home for all who
seek Jesus Christ as we share God’s Love with the community.

 

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Plainsong Psalm Chanting In Two Minutes

August 3, 2023

By Warren Drury

During August, the Congregation and Choir of the 10:30 Sunday Service will be experiencing the Psalms using plainsong chant tones.  The plainsong tones are among the oldest music of the Christian Church and certain forms of it can be traced to the liturgical music of the Jewish synagogue.  There are eight tones settings that are used with the Psalms. They are listed as “Tone (Roman Numeral)”.  I.E. Tone VIII.  Some also include a letter or numeric suffix where the end of the phrase notes pitches (cadences) are modified from the standard tone.  These tones were incorporated for use with the Book of Common Prayer by John Merbecke in 1550.  These Psalm settings are still sung in many larger congregations and cathedrals.

To appreciate and follow how to perform these tones, please click on links below.

Plainsong is essentially melody heightening a text.  It is designed with a single line melody that does not include harmony that is repeated for each verse.  The flow of the chant is governed by the natural flow of the words, rhythm, and phrasing of each verse.  It should not be rushed. Please note that the notes without stems on the staff are only for pitch and not duration of each notes.  The flow of the text and number of syllables determines the duration of the notes value.  In traditional settings, the Psalm has special marking that connect the Words or Syllables to the music.  This is know as Pointing.  To make the transition to this style of Chanting the bulletins will be using conventional musical staffs with all the verses corresponding to their musical pitch.  In later Psalm settings we may use the pointed Psalm Text with a single music line, which is the way it is typically shown in church music and bulletins.

The components of Plainsong Chanting includes the Antiphon, Intonation, Reciting Note and Cadence.

ANTIPHON

Plainsong Chants begin and end with an Antiphon.  The text is a portion of a verse or summarizes a truth about the psalm.

The Antiphon precedes the Psalm and will be sung once by the Cantor and then repeated by all. (Fig. 1)

[Antiphon]

 

 

The Psalm begins with Intonation, sung by the Cantor.  (Fig. 2 Pointed Structure of the Chant)

 

 

INTONATION

The first two syllables of the first line of the Psalm are paired with a few notes (with or without slurs) that introduce the recitation tone. The intonation notes only occur on the first verse.  Subsequent verses begin with the reciting note.

Pointing: The Intonation words or syllables are italicized. If they have double dots over the words they are attached to the slurs in the Tone.

Sunday’s Psalm begins

 

 [Chant]

 

RECITING NOTE

The notation for a reciting note is a Whole note or Lozenge or rectangular note symbol. The reciting note is the same tone in both halves for the Psalm verse.  Dashes in the text indicates omission of the reciting note for that portion of the verse.  The chanted reciting note text includes all words and syllables for the verse until an accent mark occurs over a word. This mark indicates the preceding word is the end of the reciting note and the word or syllable with the mark is the beginning of the cadence.  For our convenience, we have modified the setting to show the relationship between the text and the notes. See Figure 4 for Reciting Note and Cadence

 

 

 

CADENCE

Each Verse is divided into two parts.  The cadence before the asterisk “*” is called the Median Cadence and the portion after is called the Final Cadence. The half verses are also called Versicles.  A Cadence consists of one or two accented syllables and one, two or three preparatory syllables. Accent marks in the psalm text (‘) word or syllable correspond to the accent marks under the notes in the psalm tone (‘).  The notes in parenthesis are used only when needed.  In a few cases, the verse ends with an accented syllable. In many cases this should be sung to the final accented note in the half of the psalm tone, omitting the note(s) in parentheses and the final note.

So to put it all together, here is the beginning of the Sunday’s Psalm 99. (See Fig 5 – Pointed Text Version and Fig. 6 for Conventional Version)

[First 2 verses of Chant]



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Filed Under: Music, Worship

Hymn Highlights: Music For Rogation Days

May 6, 2021

Our opening hymn this coming Sunday (5/8/2021) is hymn #292, “O Jesus, crowned with all renown”, a hymn for Rogation Days by Archbishop of Canterbury Edward White Benson (1829-1896). Archbishop Benson is perhaps best remembered as the creator of Festival of Nine Lessons and Carols in 1880 when he was Bishop of Truro. Hymn 292 was written in 1860 whilst he was headmaster of Wellington College. This hymn first appeared in The Hymnal 1916.

Traditionally, the three days before Ascension Day are observed as Rogation Days. The Sunday before the Ascension, the Sixth Sunday of Easter, is traditionally known as Rogation Sunday. These are days of prayer to ask God’s blessing on crops, for an abundant harvest, and protection from natural disasters. Traditionally the parish vicar, wardens, choir boys, and others would process around boundaries of the parish, carrying long sticks, while occasionally stopping to recite or chant Psalms or the Litany of Saints. This procession around the geographical area of the parish was known as “beating the bounds”. Rogation days were also a time for people of the parish to settle disputes and disagreements to come together as a community. See the following link for more information on the history of Rogation Days: https://www.youtube.com/watch?v=_eLmFv-ilXA  

In The Hymnal 1982, hymn #292 is paired with the tune Kingsfold. Kingsfold was originally an English folksong that Ralph Vaughan Williams arranged for The English Hymnal, 1906 where it was paired with the text “I heard the voice of Jesus say”. Vaughan Williams first heard the tune in the village of Kingsfold in northwest Sussex where the text was about “Dives and Lazarus”. The tune was used by Vaughan Williams in Five Variants of Dives and Lazarus for string orchestra and harp which you can listen to here: https://www.youtube.com/watch?v=RQoP9iLwoos

O Jesus, crowned with all renown

1. O Jesus, crowned with all renown,
since thou, the earth hast trod,
thou reignest and by thee come down
henceforth the gifts of God.
Thine is the health and thine the wealth
that in our halls abound,
and thine the beauty and the joy
with which the years are crowned.

2.Lord, in their change, let frost and heat,
and winds and dews be given;
all fostering power, all influence sweet,
breathe from the bounteous heaven.
Attemper fair and gentle air
the sunshine and the rain,
that kindly earth with timely birth
may yield her fruits again:

3.That we may feed the poor aright,
and, gathering round thy throne,
here, in the holy angel’s sight,
repay thee of thine own:
That we may praise thee all our days,
and with the Father’s Name,
and with the Holy Spirit’s gifts,
the Savior’s love proclaim.

Edward White Benson (1829-1896)



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Filed Under: Music, Spotlight on Ministry, Worship

Musical Meditation For Holy Week

March 24, 2021

by Kyle Osborne, St. Matthew’s Director of Music

Music for Holy Week

As we approach Holy Week, I wanted to share some music for meditation that may not be familiar but that I feel should be more well known.

The first piece I would share is “O Mensch, bewein’ dein’ Sünde groß” BWV 622 from the Orgelbuchlein (Little Organ Book) by J.S. Bach (1685-1750). This piece is an organ setting of the Lutheran Chorale by German theologian and hymn writer Sebald Heyden (1499-1561). O Mensch, bewein’ dein’ Sünde groß” is a Passiontide Hymn based on the Four Gospels and was originally 23 stanzas. Bach choose to set the first stanza as an ornamented chorale. Bach vividly depicts the chorale text with appoggiaturas, sighs, and striking chromaticism. The text and listening link are below.

O Mensch, bewein’ dein’ Sünde groß,
darum Christus sein’s Vaters Schoß
äußert und kam auf Erden.
Von einer Jungfrau zart und rein
für uns er hier geboren ward,
er wollt’ der Mittler werden.

O man, thy grievous sin bemoan,
For which Christ left His Father’s throne,
From highest heaven descending.
Of Virgin pure and undefiled
He here was born, our Saviour mild,
For sin to make atonement.

https://soundcloud.com/user80906043/bach-o-mensch-bewein

“Crucifixion” from Symphonie Passion by Marcel Dupre (1886–1971) is a programmatic organ work that was originally improvised during a recital on the Wanamaker Organ in Philadelphia. In this work you can hear Jesus walking to Calvary, falling along the way, the hammering, the anguish, and torment of being nailed to the cross, crying out to God before he breathes his last, his body being lowered and laid in his mother’s lap. Dupre ends quietly, in peaceful sorrow with the Stabat Mater chant.

https://www.youtube.com/watch?v=0s_N9e32bcw&t=43s

Last year we recorded Stations of the Cross with organ interludes French organist and composer Cesar Franck (1822–1890). The results were very moving, and I would like to share them with you again this year. Here is the link.

https://www.youtube.com/watch?v=fIq9KiYmTlc&t=16s

I hope these works will enhance your Holy Week meditations.

Kyle Osborne
Director of Music



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Filed Under: Lent, Music, Worship

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